SKU: 3511418600

PV Komplettset 12 kWp – 25x AIKO 485W Full Black & GoodWe GW12K-ET-20 mit Speicheroption

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Description

PV Komplettset 12 kWp – 25x AIKO 485W Full Black & GoodWe GW12K-ET-20 mit SpeicheroptionLieferumfang: 25x AIKO 485W Full Black AIKO A485 MCE54Db Neostar 3S+541 GoodWe GW12K ET 20 Hybridwechselrichter 12 kW1 100 m Rolle Solarkabel H1Z2Z2 K, 6 mm, schwarz4 MC4 Stecker mnnlich4 MC4 Stecker weiblich Speicher optional whlbar: GoodWe Lynx Home D 5. 010 Batteriespeicher inkl. Standfu Bodenstnder AIKO 485W Full Black AIKO A485 MCE54Db Neostar 3S+54 Mit dem AIKO A485 MCE54Db Neostar 3S+ erhltst du ein hocheffizientes N Typ ABC Doppelglas

Lieferumfang:

25x AIKO 485W Full Black AIKO-A485-MCE54Db Neostar 3S+54
1× GoodWe GW12K-ET-20 Hybridwechselrichter 12 kW
1× 100 m Rolle Solarkabel H1Z2Z2-K, 6 mm², schwarz
4× MC4 Stecker männlich
4× MC4 Stecker weiblich

Speicher optional wählbar:

GoodWe Lynx Home D 5.0–10 Batteriespeicher inkl. Standfuß / Bodenständer

AIKO 485W Full Black AIKO-A485-MCE54Db Neostar 3S+54

Mit dem AIKO-A485-MCE54Db Neostar 3S+ erhältst du ein hocheffizientes N-Typ ABC Doppelglas-Solarmodul mit 485 W Leistung in eleganter Full-Black Optik.
Dank der robusten Glas-Glas-Bauweise und der 30-jährigen Garantie bietet das Modul höchste Langlebigkeit. Die geringe jährliche Degradation von ≤0,35 % sorgt für dauerhaft stabile Energieerträge über Jahrzehnte.

Details zum Solarmodul:

  • Modulleistung: 485 W
  • Modulwirkungsgrad: 24,3 %
  • Zelltyp: Monokristallin N-Typ ABC
  • Voc: 41,00 V
  • Isc: 14,84 A
  • Vmp: 34,60 V
  • Imp: 14,02 A
  • Glas-Glas-Aufbau: 2,0 mm + 2,0 mm (beschichtetes, halbgehärtetes Doppelglas)
  • Schutzart: IP68
  • Schneelast: 5400 Pa
  • Windlast: 2400 Pa
  • Abmessungen: 1762 × 1134 × 30 mm
  • Gewicht: 24,2 kg

GoodWe – GW12K-ET-20 Hybridwechselrichter

Der GoodWe GW12K-ET-20 ist ein dreiphasiger Hybridwechselrichter der ET G2-Serie, entwickelt für maximale Effizienz und Flexibilität. Mit einer Nennleistung von 12 kW, bis zu 3 MPPTs und einem Wirkungsgrad von 98,2 % eignet sich das Gerät perfekt für Eigenheime und kleine Gewerbeanlagen.

Der breite Batteriespannungsbereich von 150–720 V, die integrierte unterbrechungsfreie Notstromversorgung (<10 ms) und smarte Steuerfunktionen machen ihn zur idealen Lösung für Hybrid- und Speicheranwendungen. Durch die Schutzklasse IP66 und natürliche Konvektion ist der Wechselrichter für Innen- und Außenbereiche geeignet.

Details zum Wechselrichter:
Max. PV-Eingangsleistung: 19 200 W
Max. Lade-/Entladeleistung Batterie: 18 000 W / 13 200 W
Batteriespannungsbereich: 150 – 720 V
Anzahl MPPTs / Strings: 3 / 3 × 1
AC-Nennausgangsleistung: 12 000 W
Max. AC-Wirkungsgrad: 98,2 %
Europäischer Wirkungsgrad: 97,5 %
MPPT-Wirkungsgrad: 99,5 %
Betriebstemperatur: –35 °C bis +60 °C
Kommunikationsschnittstellen: RS485, CAN, WLAN, LAN, Bluetooth
Schutzklasse: IP66 – geeignet für Innen- und Außenmontage
Abmessungen (B × H × T): 496 × 460 × 221 mm
Gewicht: 25 kg

Solarkabel H1Z2Z2-K, 6 mm² – Robuste Verkabelung für Ihre Solaranlage

Das H1Z2Z2-K Solarkabel mit 6 mm² Querschnitt überzeugt durch hohe Beständigkeit und erstklassige elektrische Übertragungsqualität. Es sichert eine zuverlässige Stromversorgung, selbst unter widrigen Bedingungen, und ist ideal für den dauerhaften Einsatz in modernen Photovoltaikanlagen geeignet.

Details zum Solarkabel:
Max. Leitungswiderstand bei 20 °C: 5,09 mΩ/m
Isolationswiderstand min. bei 20 °C: 580 MΩ/km
Strombelastbarkeit: Geprüft nach EN 50618
Ozon- und Witterungsbeständigkeit: Geprüft nach EN 50618
UV-Beständigkeit: Geprüft nach EN 50618
Flammbeständigkeit: PN-EN 60332-1, LSOH (Low Smoke Zero Halogen)
Erwartete Lebensdauer: 25 Jahre

MC4 Stecker Set – Verlässliche Verbindungen für höchste Effizienz

Das MC4 Stecker Set ermöglicht eine stabile und effiziente Verbindung für Solaranlagen. Diese Premium-Stecker sorgen für verlustfreie Stromübertragung und vereinfachen die Installation sowie Erweiterung des PV-Systems, um optimale Leistung sicherzustellen.

Details zu MC4 Steckern:
Nennspannung: Bis zu 1000 V
Nennstrom: Bis zu 30 A
Kabelquerschnitt: Geeignet für Kabel von 2,5 mm² bis 6 mm²
Temperaturbereich: Betriebstemperatur von –40 °C bis +85 °C
Material: Hochwertiges PPO und Kupfer, für optimale Leitfähigkeit und UV-Beständigkeit

OPTIONAL mit Speicher: GoodWe Lynx Home D 5.0–10

Die GoodWe Lynx Home D 5.0–10 ist eine fortschrittliche Speicherlösung für Wohngebäude und kleine Gewerbebetriebe. Jedes Modul verfügt über einen integrierten DC/DC-Wandler und ein Batteriemanagementsystem (BMS), wodurch eine hohe Flexibilität und eine unbegrenzte Erweiterbarkeit gewährleistet sind. Diese Eigenschaften machen den Speicher zur idealen Wahl für eine nachhaltige und zukunftssichere Energieversorgung.

Details:
Flexible Anwendungen: Hohe Spannungsebene pro Modul (320–480 V)
Erweiterbar: Bis zu 8 Module mit insgesamt 40,0 kWh nutzbarer Kapazität
Einfache Nachrüstung: Integriertes BMS ermöglicht nahtloses Hinzufügen weiterer Module
Kapazität (nutzbar): 5,0 kWh pro Modul
Ladeleistung: 3,0 kW
Zellchemie: LFP (Lithium-Eisenphosphat)
Kommunikation: CAN-Schnittstelle
Schutzklasse: IP66, geeignet für Innen- und Außenaufstellung 

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SKU: 3511418600

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4.6 ★★★★★
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A
A. Jimenez
Fort Morgan, US
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 25, 2012
T
Verified Purchase
Terry L.
Omaha, US
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 15, 2015
G
Verified Purchase
George Vargas
Belleville, US
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 26, 2017
H
Verified Purchase
Howard
Port Orchard, US
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
A
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AlanWarner
West Palm Beach, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015

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