SKU: 53795621151

Nissan Silvia S15 Airbag-Steuergerät Reparatur

$71.10 $79.00
Save 10%
No.2 Bestseller on nasasuma.com >

Pay in installments of $19.75 with ShopPay, AfterPay and Klarna

Shipping Estimate
USA
  • USA
  • CAN

Ships within 48 hours · Estimated delivery Aug 14 - Aug 19

Promo Codes Available:

For Your Every Summer RSVP, with Code: SUMMER15

Description

Nissan Silvia S15 Airbag-Steuergerät ReparaturWas ist ein Nissan Silvia S15 Airbag Steuergert? Das Nissan Silvia S15 Airbag Steuergert ist die zentrale Sicherheitseinheit, die bei einem Unfall alle Insassen Rckhaltesysteme aktiviert. Es berwacht przise Sensoren, speichert relevante Crash Daten und gewhrleistet die ordnungsgeme und schnelle Auslsung aller verbundenen Airbag Module im Fahrzeug, um die Sicherheit der Fahrzeuginsassen zu maximieren. Dieses essenzielle Modul ist speziell fr den Nissan

Was ist ein Nissan Silvia S15 Airbag-Steuergerät?

Das Nissan Silvia S15 Airbag-Steuergerät ist die zentrale Sicherheitseinheit, die bei einem Unfall alle Insassen-Rückhaltesysteme aktiviert. Es überwacht präzise Sensoren, speichert relevante Crash-Daten und gewährleistet die ordnungsgemäße und schnelle Auslösung aller verbundenen Airbag-Module im Fahrzeug, um die Sicherheit der Fahrzeuginsassen zu maximieren.

Dieses essenzielle Modul ist speziell für den Nissan Silvia S15, auch bekannt als Nissan 200SX der Baujahre ca. 2000 bis 2002, konzipiert.

Es bildet das Herzstück des passiven Sicherheitssystems Ihres Fahrzeugs und ist unerlässlich für dessen Funktionsfähigkeit.

Das Steuergerät verarbeitet kontinuierlich Signale von verschiedenen Sensoren wie Crash-, Beschleunigungs- und Neigungssensoren.

Zusätzlich integriert es Informationen von Sitzbelegungs- und Sicherheitsgurtsensoren, um eine umfassende Situationsanalyse zu gewährleisten.

Bei einem Unfall analysiert das robuste elektronische Steuergerät (ECU) diese Daten in Millisekunden.

Es entscheidet dann über die gezielte Auslösung von Fahrer- und Beifahrerairbags sowie Gurtstraffern.

Das System verfügt über umfassende Selbstdiagnosefunktionen.

Diese überwachen permanent die interne Integrität und Funktionalität des Airbag-Systems, was zur Anzeige einer Warnleuchte führen kann.

Warum ist das Nissan Silvia S15 Airbag-Steuergerät defekt?

Ein Nissan Silvia S15 Airbag-Steuergerät wird häufig defekt, weil es sensibel auf Überspannungen oder Kurzschlüsse reagiert, was zu internen Fehlern oder Datenkorruption führen kann. Alterungsbedingte Komponentenversagen, insbesondere nach einem Unfall, können ebenso die Funktionalität beeinträchtigen und eine Nissan Silvia S15 Airbag-Steuergerät Reparatur unumgänglich machen.

Die häufigsten Ursachen für einen Defekt liegen oft in der Elektronik selbst.

Interne Speicherfehler oder Kommunikationsprobleme innerhalb des Steuergeräts können auftreten und dessen Betrieb stören.

Ein Unfall ist eine weitere primäre Ursache, da das Steuergerät die Crash-Daten unwiderruflich speichert.

Nach einer Airbag-Auslösung ist das Modul meist nicht wiederverwendbar; diese Datenblockade erfordert einen Austausch oder eine professionelle Reparatur.

Auch Spannungsspitzen oder Feuchtigkeitseintritt können die empfindliche Elektronik beschädigen.

Dies führt zu einem Ausfall der Airbag-Systemfunktion und aktiviert die Warnleuchte im Armaturenbrett.

Manchmal sind es auch Softwarefehler oder Korruption der Firmware, die das Steuergerät unbrauchbar machen.

In solchen Fällen ist eine Neuprogrammierung oder der Austausch des Moduls die einzige Lösung für eine funktionierende Airbag-Anlage.

Häufige Fehlercodes bei der Nissan Silvia S15 Airbag-Steuergerät Reparatur

Bei der Nissan Silvia S15 Airbag-Steuergerät Reparatur zeigen spezifische Fehlercodes die genaue Art des Defekts an, wobei Codes wie B1000 oder B1101 auf interne Probleme hindeuten. Das Auslesen dieser Codes ist entscheidend für eine präzise Diagnose, um die Notwendigkeit einer Reparatur oder eines Austauschs des defekten Airbag-Steuergeräts zu bewerten.

Das Airbag-Steuergerät speichert Fehlercodes, die bei der Diagnose helfen, die Ursache eines Problems zu identifizieren.

Diese Codes sind entscheidend für jede erfolgreiche Reparatur und helfen, den genauen Fehler einzugrenzen.

Die Abfrage dieser Codes kann beim Nissan Silvia S15 auch über die "Paperclip-Methode" erfolgen.

Dabei blinkt die Airbag-Warnleuchte spezifische Signale zur Anzeige der Fehler, was eine erste Diagnose ermöglicht.

Nur steuergerätespezifische Codes sind hier relevant, da sie auf interne Probleme des Airbag-ECU hinweisen.

Sensor- oder Gurtstraffer-Fehler werden hierbei ausgeschlossen, da sie nicht direkt vom Steuergerät selbst herrühren.

  • B1000 → Steuergerät Kommunikationsfehler → Interner Fehler oder Problem der Datenübertragung im Airbag-ECU.
  • B1049 → Fehler im Fahrerairbag-Auslöseschaltkreis → Internes Schaltkreisproblem im Steuergerät für den Fahrerairbag.
  • B1100 → Interner Selbsttest des Steuergeräts fehlgeschlagen → Das Airbag-ECU konnte seinen internen Funktionstest nicht erfolgreich abschließen.
  • B1101 → Speicherfehler im Airbag-Steuergerät → Problem mit der Datenintegrität oder dem internen Speicher des Steuergeräts.
  • U1000 → CAN-Kommunikationsfehler → Probleme bei der Kommunikation des Airbag-Steuergeräts mit anderen Fahrzeugsteuergeräten über den CAN-Bus.

Welche Teilenummern bei der Nissan Silvia S15 Airbag-Steuergerät Reparatur gibt es?

Für die Nissan Silvia S15 Airbag-Steuergerät Reparatur ist die OEM-Teilenummer 28556-85F00 die einzige zuverlässig verifizierte Referenz, die für dieses Modell spezifisch ist. Diese Nummer garantiert Kompatibilität und die korrekte Funktion des Airbag-Systems, weshalb ihre Beachtung bei der Ersatzteilsuche unerlässlich ist, um weitere Fehler zu vermeiden.

Die Identifikation der korrekten Teilenummer ist von größter Bedeutung, um die Kompatibilität des Ersatzteils sicherzustellen.

Falsche Module können schwerwiegende Sicherheitsrisiken bergen und das gesamte Airbag-System beeinträchtigen.

Nach umfassender Recherche hat sich die Teilenummer 28556-85F00 als die primäre und vertrauenswürdigste OEM-Nummer für das Nissan Silvia S15 Airbag-Steuergerät etabliert.

Sie wird von mehreren vertrauenswürdigen Quellen genannt und ist damit die beste Wahl für Ersatzteile.

Diese Nissan OEM Airbag Control Module Teilenummer ist spezifisch mit dem Fahrzeugmodell Nissan Silvia S15 kompatibel.

Sie wird als Original-Herstellerteil geführt und bietet somit höchste Zuverlässigkeit und Passgenauigkeit.

Andere genannte Nummern wie 11069-22J00 sind entweder unsicher oder nicht eindeutig als Airbag-Steuergerät für den Silvia S15 verifiziert.

Eine sorgfältige Überprüfung vor dem Kauf ist daher ratsam, insbesondere bei einer notwendigen Nissan Silvia S15 Airbag-Steuergerät Reparatur, um Fehlkäufe zu vermeiden.

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 53795621151

Discover Niche Categories That Outsell

Top-Converting Item to Boost Your Average Order

4.7 ★★★★★
Based on 23 reviews
Sort
Highest Rating
Newest First
Oldest First
Product Reviews
J
Verified Purchase
John Klinger
Dallas, US
★★★★★ 5
A must read
Format: Paperback
Great book! Show what you should eat to help yourself. Everyone should read this book.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 30, 2026
D
Verified Purchase
Dark Angel
Birmingham, US
★★★★★ 4
Worthwhile Read
Format: Hardcover
Extremely insightful.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 11, 2026
W
Verified Purchase
William Echols
Boise, US
★★★★★ 5
Beyond the Usual Left/Right bifurcation
When thinking about Howard Zinn's "A People's History of the United States, I am reminded of E.H. Carr's seminal work "What is History?" whereby he stated: "The belief in a hard core of historical facts existing objectively and independently of the interpretation of the historian is a preposterous fallacy, but one which it is very hard to eradicate". As Carr famously stated, millions of people had crossed the Rubicon, but only Julius Caesar's crossing in 49 BC has been given normative value by historians. For those familiar with the philosophical treatment of historical understanding in Tolstoy's War and Peace, this sentiment will ring true. A People's History is designed to give voice to those millions who passed the rubicon but never found their way into the annuals of history. A couple of points. This book was intended to be a supplement as opposed to a strictly chronological account of history that will give you the bullet points for the most important people, dates and events. [sic] It is not meant to be a replacement for a more standardized textbook. Secondly, Zinn did not hate America, and he in fact stated: "I want young people to understand that ours is a beautiful country, but it has been taken over by men who have no respect for human rights or constitutional liberties. Our people are basically decent and caring, and our highest ideals are expressed in the Declaration of Independence, which was that all of us have an equal right to life, liberty and the pursuit of happiness. The history of our country, I point out in my book, is a striving, against corporate robber barons and war makers, to make those ideals a reality-and all of us, of whatever age, can find immense satisfaction in becoming part of that." Regardless of your political position, between the Great Recession and the Iraq war, there is a relevance to this sentiment that cuts across political lines. Now, what one will notice in the bulk of the one star reviews is the sense that either the reviewer has not read the book, they copied and pasted their criticism from another source or they have strictly given the book one star because it does not conform with their view of reality. "Blame America first", "socialism", "communism", "Marx, "liberal propaganda", you can easily get the gist of the talking points because many American conservatives apparently got the same memo in dismissing anything they don't agree with. The disservice they do to themselves and the sphere of ideas in the outright dismissal of any perspective which does not conform to their own is truly sad. When someone gives a book one star merely for not conforming to their view of reality,they have obviously lost the plot. In university I knew many conservative history professors who liked and used Zinn's work. They believed it was important to incorporate and deal with the claims that Zinn made. You cannot whitewash history and blindly stick by the most comforting narrative. That does not mean that one should agree with Zinn's conclusions or think that he has a monopoly on the truth. Zinn himself would not have wanted that. For those who claim Zinn is a socialist or any other kind of -ist, that he is not completely objective, they have obviously never done any research. Pure positivism was dismissed long ago. Even Max Webber started that our subjective bias comes in the moment we choose to study something, for by seeing the subject matter as valuable, we have placed a normative value on it. There is no pure value objectivity, stating one's position and bias from the outset is what responsible social scientists do these days. A dryly academic text with an obvious bias concealed by a detached form of writing gives a falsely omniscient perspective whose reality is psychological but not objective. However they write, they are just a person, and without expressing their biases it will inevitably turn up in their work without necessarily being obvious. This is far more dangerous than what Zinn does in stating his bias from the outset. So it is a red herring to dismiss Zinn for having a perspective. We all have one and it will come into whatever we do. There is no knowable, objective reality (for humans) living in the Platonic world of perfect forms. History was a puzzle of immeasurable size that was blown apart and the pieces scattered over the cosmos. The vast majority of the pieces are gone, never to return. We are stabbing at an imperfect speculation, not ultimate truth when we engage in historical study. Any physicist will tell you that the particle wave duality of light has pretty much closed the book on the notion that we can objectively, perfectly know anything. This book is important because the poison of partisan politics has come to dominate even the dialogue of academic research. If the sole criterion for giving a book one star is the notion that you don't agree with its thesis, then you obviously live in a fragile world and are incapable of being challenged intellectually. This book is of the upmost importance for the conservative to read and digest. In developing a coherent narrative of the United States, you need to wrestle with its sins and determine, despite our historical shortcomings and transgressions, what is it that makes this imperfect union the pinnacle of nation states if one agrees with that prospect. For the liberal, you should not view Zinn's work as the last word on anything, but rather use it as a stepping stone to further develop your own historical understanding and consider how well has American done on a relative scale in light of the political, societal and human failings that have marred all human civilizations. This book is well worth the challenges it presents, and should be a 5 star treat for the conservative who loves his country and wants to develop the most cogent and nuanced argument as to why that is the case despite those unsettling realities to be found in this book as well as the liberal who wants to give voice to his disaffection with certain aspects of American society and the reasons why we need to change it. This is not another tool in the mindless and poisonous Manichean bifurcation of American politics. It is a vehicle to help you strengthen and deepen your understanding of US history, regardless from which direction you are coming. Recommended to all who are interested in the journey of learning as opposed to a presupposed outcome that serves a vested interest.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 13, 2010
D
Verified Purchase
Dr. Lee D. Carlson
Dallas, US
★★★★★ 5
A 50 carat learning gem
The teaching of American history in elementary and middle schools reminds one of the cleaning of a commode: any rings or crud are removed and the bowl is disinfected. It then looks shiny and pretty, as if no foul stuffs were ever deposited in it. The tall tales and antiseptic methodologies employed in the teaching of American history in these citadels of bias are finally being countered by some historians, who are also clearly biased but self-consciously so. They do not hesitate to study the foul stuffs that have been part of the history of the United States, and are willing to put up with the strong odors thereof. What results in their writings is a compilation of the facts that are left unreported by the sycophants of established educational hierarchies. The picture they paint is not a pretty one, but for those who desire the bare, naked truth, and not the stale platitudes of whitewashed historical analysis, it can be a grand viewing. The author of this book is one of these new historians, and he does not hesitate to dig deep into the real stories that have remained hidden for decades. Historical analysis of course is more then muckracking, and requires an accounting of what has occurred in the past without blinders. It also must put to rest the notion that historical events are controlled by a ruling elite, and the latter are not the distinguishing features of history. History is not a history of kings, queens, and princesses. They play a role but it is an ancillary one. The title of this book refreshingly reminds us of this. History is governed and directed by the actions of many individuals, known and unknown. The author calls them "the people", and their story is told unabashedly in this book. The author is clearly a socialist, but his attitude is one of a healthy skepticism towards government, and justified distrust of the military establishment. He reminds us that the draft was in place as early as the Revolutionary War, as were the exceptions granted for avoidance of it. For example in Connecticut Yale students and faculty were exempted from the draft, as were ministers and various government officials. There was also the familiar schism between officers and "ordinary" soldiers, and any in the latter class who chose not to respect this distinction were whipped severely. Wealthy individuals dominated the Continental Congress, but most "ordinary" soldiers were not getting paid. Some groups of "ordinary" soldiers rebelled and some executed by firing squad when the rebellion was suppressed (in one case by soldiers of George Washington himself who led the suppression). The author's commentary and documentation on the Revolutionary War certainly act as a counterexample against the belief that this war had universal support and thought of as a noble cause by the general populace of the time. The Revolutionary War, like all other wars, was an ugly, messy affair, and had its share of false patriotism, brutality, and cowardice, and it affected many other peoples that had no interest or stake in it: native American tribes such as the Iroquois and the Mohawk. These tribes did not come under the umbrella of the Declaration of Independence. Some of these tribes therefore launched, with complete justification, a guerilla war against the new American citizenry, especially when the latter decided to push westward and indulge itself in the forced acquisition of land. The author tells us of the smallpox biological warfare launched against the Appalachian tribes by the British, causing a major epidemic. He tell us of the thousands of black slaves who fought with the British in the Revolutionary War, as did the majority of the Indian tribes. He tell us of the keeping of slaves by Thomas Jefferson throughout his life, of the fact that most of the authors of the Constitution were men of wealth, and none were slaves, indentured servants, women, or men without property. He tell us of Shay's rebellion and its counter, the Riot Act, which allowed authorities to keep people in jail without trial, and of the defiance of Anne Hutchinson against the church fathers in the Massachusetts Bay Colony. He tells us of New Jersey's rescinding of women's right to vote in 1807, of a "feminist" movement as early as the 1840's, and of the founding in 1821 of the Troy Female Seminary by Emma Willard. The author reminds us that the war of 1812 was a conflict waged for expansion into Florida, Canada, and Indian territories, that Congress deliberately and without hesitation appropriated money for war against the Seminoles, and that President Van Buren openly bragged to Congress about the forced removal of Cherokees from lands east of the Mississippi. He reminds us of the doctrine of "manifest destiny" and its justification of the brutal war against Mexico waged by President James Polk in the 1840's with the jingoistic assistance of the newspapers (no other course would be rational some of them reported), with Mexico losing half its territory in the 1848 treaty of Guadalupe Hidalgo. He reminds us of the Anti-Renter movement in the Hudson valley of New York, and that the Renssalaer family at one time ruled over eighty thousand tenants. He reminds us of Dorr's Rebellion in Rhode Island that attacked the idea, and its perpetrators, that only landowners could vote. So yes, there is much in this book that is fascinating and that is food for a hungry and inquisitive mind. It certainly goes against the mainstream view, and any teacher of history will probably come under fire from those who employ them if they decide to discuss the facts and analysis in this book. The history of the United States has been one of brutality mixed with brilliance, the former of which is emphasized in the pages of this book. A future treatise might emphasize the latter, and together they can give a more accurate picture of what the United States is, what it has been, and its future potential.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 30, 2006
D
Verified Purchase
Davut Habip
Whiting, US
★★★★★ 5
An amazing book ...
Format: Paperback
An amazing book. Reading the book helped me understand why the US is experiencing difficulties in "perceived righteousness" today. I would recommend it to anyone who would like to change the World for the better. Howard Zinn is a benevolent hacker: the kind of hacker I would like my children to be, and why not: all children to be. For me, Zinn’s A People’s History of the United States hacks history and defines a problem and offers a solution: 1. The problem: a one-sided patriotic history enslaves the masses, 2. The solution: a bottom-up, humanistic history empowers everyone and opens the doors for future reconciliations among different communities.(1) At this critical juncture of human history both are relevant not only for the US but rather for our race. A one-sided patriotic bias in history: at what cost? 1. hides wrongdoings and the associated guilt, 2. serves as the first line of defense to deflect current & future criticisms for the past & current mistakes, 3. tampers data gathering, silences questioning & divergence of opinions, 4. reduces communication among communities, 5. defines “the patriotic” and increases the chances of populating the armed forces, 6. defines the other: “the unpatriotic,” 7. increases insecurities, 8. evokes fears (of retribution, etc.) 9. can be misused to justify violence against “the other,” 10. builds a common memory for the masses, builds their egos so that these egos can later be exploited, 11. allows the word “culture” to be used as an equivalence: American culture = being American; (2) 12. a politician can mix these facts to incite emotional reactions of the masses and eventually reach a higher number of votes in a predetermined direction, inexpensively, 13. at school, in the media, in speeches of politicians, and during different rituals (starting with reciting the pledge of allegiance and singing of the national anthem) the patriotic history is repeated and reinforced. Under these conditions, the masses learn to repeat what is given to them. They shun away from questioning further. Their concept of free-will is replaced by a misplaced trust. They learn not to deviate from the norm: they are enslaved and are not even aware of this enslavement. Many words lose their meaning: “a more perfect Union” “Justice” “secure the Blessings of Liberty,” “democracy.” A higher degree of cynicism and later a deep feeling of helplessness ensue. There are costs to the individual, the family, the society. Since many worldwide look up to the US morally, the use of one-sided patriotic history in the US produces world leaders who imitate bad examples. Consequently, Humanity pays dearly. A bottom-up, humanistic history empowers everyone: 1. can eliminate ignorance, 2. can eliminate convenient forgetfulness, 3. can eliminate arrogance, 4. improve self-esteem, communication, & understanding 5. can reduce violence, 6. can empower the individuals and the masses: psychologically and economically and thus improve the quality of life, 7. can help the path to sustainable peace. Among the different communities, the wounds are real. A one-sided history often does not address all of these wounds. Denial freezes any possibility of a reconciliation. A reconciliation process would pass through an acceptance of a historical wrong doing. In time, mankind may realize that what Howard Zinn has started may be the building blocks of sustainable peace. As a new year starts, I wish upon all of us: nations, creeds, ethnicities, etc. our very own Howard Zinns. (1) In the US, these communities can be whites, blacks, American Indians, Mexicans, WASPS, Catholics, Jews, Moslems, Chinese, Japanese, etc. In Turkey, where I am from, these communities include the seculars, non-seculars, Alevites, Armenians, Greeks, Jews, Kurds, etc. (2) Most of us are led to believe that “being” American/WASP/Jewish/Moslem/... is a “culture;” we almost always have these attributes thanks to coincidences; i.e. we are born into these “states;” how can a state that is largely a coincidence, be culture? I would suggest that only what is done through our free-will is deemed culture. Interestingly worldwide, the education systems, the media, and politicians use and propagate the word “culture” to imply largely a static state, rather than the result of a willful action.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 24, 2016

recommand products

Wechselmotiv | Pferdeliebe - Stolze Freiheit | Panorama
69.00
Spannbild | Das Pferd - wild & schön | Quadrat
199.00
Spannbild | Das Pferd - wild & schön | Hochformat
179.00
Poster | Vogelfreunde | Quadrat
39.00
Alu-Dibond Bild | Das Pferd - wild & schön | Panorama
79.00