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Description
Bosch Spark Plug for Citroen, Peugeot, Hyundai & Kia - 0242229630Vehicle Compatibility & Part Details Bosch spark plug 0242229630 with Part MPN 0 242 229 630 and GTIN 3165141242324. This listing supersedes the older FR8ME reference. Confirm compatibility before purchase or fitting. Key Details SKU 0242229630 Component Spark Plug Brand BOSCH Part MPN 0 242 229 630 GTIN Barcode 3165141242324 Compatibility Compatible with Citroen, Fiat, Hyundai, Infiniti, Kia, Lancia, Nissan, Peugeot and Renault applications. Verify
Vehicle Compatibility & Part Details
Bosch spark plug 0242229630 with Part MPN 0 242 229 630 and GTIN 3165141242324. This listing supersedes the older FR8ME reference. Confirm compatibility before purchase or fitting.
Key Details
- SKU
- 0242229630
- Component
- Spark Plug
- Brand
- BOSCH
- Part MPN
- 0 242 229 630
- GTIN / Barcode
- 3165141242324
- Compatibility
- Compatible with Citroen, Fiat, Hyundai, Infiniti, Kia, Lancia, Nissan, Peugeot and Renault applications. Verify by Bosch part number, OEM reference and engine details before fitting.
- Specs
- Nickel, 0,9 mm electrode gap, M 14 x 1,25 thread, 26,5 mm thread length, 16 spanner size
Key Benefits
- Supplied Bosch and OEM reference numbers help with catalogue cross-checking.
- Nickel spark plug with 0,9 mm electrode gap and M 14 x 1,25 thread size.
- Older listing reference FR8ME is retained for supersession and search matching.
OEM Reference Numbers
- BOSCH: 0 242 229 642
- BOSCH: 0 242 229 993
- BOSCH: FR8ME
- CITROEN: 5962 5C
- CITROEN: 5962 5M
- CITROEN: 96 363 933
- CITROEN: 5960 F7
- HYUNDAI: 18841 11051
- KIA: 18841 11051
- NISSAN: 22401 8H515
- NISSAN: 22401 8H514
- PEUGEOT: 5962 5C
- PEUGEOT: 5962 5M
- PEUGEOT: 5960 F7
- PEUGEOT: 5960 60
Product Specifications
| Specification | Value |
|---|---|
| EAN | 3165141242324 |
| Model | Nickel |
| Electrode Gap | 0,9 mm |
| Tightening Torque | 28 Nm |
| Thread Size | M 14 x 1,25 |
| Thread Length | 26,5 mm |
| Spanner Size | 16 |
| Spark Position | 3 mm |
| Number of pins | 1 |
| Trade numbers | Blister N28 - FR 8 ME, FR 8 ME |
| Brand class | Premium |
Compatibility Summary
Compatible with Citroen, Fiat, Hyundai, Infiniti, Kia, Lancia, Nissan, Peugeot and Renault applications. This is a reference summary only. Always confirm the spark plug by matching the Bosch part number, OEM reference number, thread size, heat range/application data and vehicle engine details before purchase or fitting.
Fitment Notes
- Do not fit the spark plug unless the part number and reference data match your application.
- Electrical suppression, heat range and engine-market differences can affect interchangeability.
Returns & Safety
Please confirm the Bosch part number, OEM reference and vehicle application before purchasing. Spark plugs are not returnable once fitted. If you are unsure of the correct plug for your engine, consult a qualified technician before purchase.
Common Questions
What brand is this spark plug?
This listing is for a BOSCH spark plug.
Does this replace FR8ME?
This listing uses 0242229630 as the updated SKU while retaining FR8ME as the older reference.
How should compatibility be confirmed?
Match the Bosch part number, OEM reference number, thread size and engine details before purchase or fitting.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.8 ★★★★★
Based on 25 reviews
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Product Reviews
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon.
When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.
Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.
The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.
To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.
Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done."
That was actually a step down from Fanon. That was actually optimism.
But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.
It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.
So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.
I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.
This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.
It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.
Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.
If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer.
Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist.
Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa.
Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth
The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable.
Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world.
The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019
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