SKU: 10289160939

Riedel Champagneglas Fatto A Mano Performance - Zwarte Steel - 375 m

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Description

Riedel Champagneglas Fatto A Mano Performance - Zwarte Steel - 375 mEen champagneglas is geen champagneglas. Klinkt logisch, maar de meeste mensen proeven hun bubbels nog steeds uit een smal fluitje dat de aroma's gevangen houdt in plaats van ze te laten stralen. Met het Riedel Fatto A Mano Performance Champagneglas verander je dat voorgoed en je eerste slok zal je dat bevestigen. Waarom dit glas alles verandert wat je wist over champagne Riedel heeft dit glas niet zomaar mooi gemaakt. Elk detail is afgestemd op de

Een champagneglas is geen champagneglas. Klinkt logisch, maar de meeste mensen proeven hun bubbels nog steeds uit een smal fluitje dat de aroma's gevangen houdt in plaats van ze te laten stralen. Met het Riedel Fatto A Mano Performance Champagneglas verander je dat voorgoed - en je eerste slok zal je dat bevestigen.

Waarom dit glas alles verandert wat je wist over champagne

Riedel heeft dit glas niet zomaar mooi gemaakt. Elk detail is afgestemd op de manier waarop champagne zich ontwikkelt in het glas. Het eivormige ontwerp laat de complexe aromalagen de ruimte die ze verdienen. De grotere randdiameter - 80 mm - zorgt ervoor dat de geuren vrijkomen op een manier die bij een smal fluitje simpelweg onmogelijk is. Proef de fijne gisting, de fruitige noten, de toasty ondertonen. Dit glas laat champagne praten.

  • Eivormig ontwerp - Laat aromalagen zich volledig ontvouwen en intensiveren in plaats van opgesloten te blijven in een smal glas
  • Grotere randdiameter van 80 mm - Geeft geur en smaak de ruimte om vrijuit te komen op je tong en neus
  • Handgemaakte afwerking - Elk glas wordt individueel met de hand afgewerkt in Oostenrijk voor een perfecte balans en vorm
  • Opvallende zwarte steel - Maakt dit glas net dat extra bijzonder, visueel en als gespreksonderwerp aan tafel
  • Vaatwasserbestendig kristalglas - Hoge kwaliteit die ook in de praktijk zijn werk doet, zonder gedoe

Handgemaakt, want dat merk je gewoon

De Fatto A Mano (letterlijk: "met de hand gemaakt") collectie van Riedel staat voor ambacht zonder concessies. Elke steel van dit champagneglas wordt handmatig aangebracht in de fabriek in Oostenrijk - en die zwarte steel is geen toeval. Het is een bewuste keuze die het glas zijn karakter geeft. Het glinstert. Het trekt de blik. En het voelt in je hand precies zo gebalanceerd als het eruitziet.

Riedel ontwierp de Performance-serie in 2018 opnieuw in samenwerking met proefpanels van topwijnmakers wereldwijd. Het resultaat? Een glas dat niet alleen mooi staat, maar echt presteert. De dunwandige kelk van kristalglas laat niets verloren gaan - geen aroma, geen mousse, geen nuance.

De Performance-serie: wetenschap in een glas

Het geheim van de Performance-serie zit hem in de precisie. De inhoud van 375 ml is geen willekeurige keuze - dit volume geeft champagne precies genoeg ruimte om te ademen zonder zijn bruisende karakter te verliezen. De hoogte van 250 mm zorgt voor een elegante presentatie, terwijl het gewicht van slechts 130 gram het glas aangenaam licht in de hand maakt. Je heft het glas, je proeft, je geniet - zo simpel is het.

Of je nu een vintage Blanc de Blancs inschenkt of een toegankelijke huisselectie serveert - dit glas haalt het maximale uit wat erin zit. Dat is geen marketing, dat is fysica gecombineerd met ambacht.

Perfect voor elk culinair moment

Dit glas is niet alleen voor de feestdagen. Stel je voor: een zondagse brunch met wat verse oesters en een koude fles Cava. Of een intiem diner voor twee waarbij je de tweede gang inluidt met een goed glas champagne. Met de zwarte steel op tafel maak je zelfs een doordeweekse avond iets bijzonders. Dat is precies waar Riedel voor staat: genieten met stijl, zonder dat het overdreven hoeft te zijn.

💡 Cookinglife Tip: Serveer champagne in dit glas op circa 8 tot 10 graden Celsius voor de beste smaakbeleving. Zet de fles een half uur voor het serveren in een ijsemmer met water en ijs - niet alleen in de koelkast. Zo behoudt de mousse haar fijnheid en komen de aroma's optimaal tot hun recht.

Stijl die opvalt aan tafel

De combinatie van helder kristalglas met een diepzwarte steel is een statement. Niet schreeuwerig, maar uitgesproken. Dit is het glas dat gasten opmerken zodra het op tafel staat. Het past bij een luxe gedekte tafel maar oogt ook geweldig op een stijlvolle bar cart. En omdat het vaatwasserbestendig is, hoef je na het feestje niet halfslaperig alles met de hand af te wassen - gewoon de vaatwasmachine in, en morgen straalt het weer.

Specificaties

  • Merk: Riedel
  • Collectie: Fatto A Mano Performance
  • Type: Champagneglas
  • Materiaal: Kristalglas
  • Kleur: Transparant met zwarte steel
  • Inhoud: 375 ml
  • Hoogte: 250 mm
  • Diameter: 80 mm
  • Gewicht: 130 gram
  • Vaatwasserbestendig: Ja
  • Productie: Handmatig afgewerkt
  • Land van herkomst: Oostenrijk
  • Geschikt voor: Champagne

In de verpakking

  • 1x Riedel Fatto A Mano Performance Champagneglas 375 ml

Je hebt maar een keer een eerste slok. Zorg dat die telt - met het Riedel Fatto A Mano Performance Champagneglas in jouw hand. Voeg hem toe aan jouw collectie en proef het verschil zelf.

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SKU: 10289160939

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4.2 ★★★★★
Based on 24 reviews
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Adagg
Pawtucket, US
★★★★★ 1
Awful textbook
Format: Paperback
I think this is the most poorly written textbook I have ever used. The JBL site for this book is garbage. So many spelling mistakes and publishing errors. Rent this book do not buy, your program will most likely not keep this crap around for long.
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Reviewed in the United States on December 20, 2021
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alexandria
Los Angeles, US
★★★★★ 1
Beware there are no page numbers.
Format: Kindle, Format: Kindle
it is not mentioned anywhere for E-textbook kindle version. Only displays location. If you need this for a class it will be impossible to know what exactly needs to be read.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 11, 2023
T
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Thaumagnost
Belleville, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
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Reviewed in the United States on February 26, 2009
K
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Kevin Fuller
Lowell, US
★★★★★ 5
The Tradition Lives
Format: Hardcover
Throughout the Christian experience, Christianity has been a religion of the heart, perhaps best represented by the exoteric outer symbol and ritual of the Tradition. However, the Spirit will not go lacking, and there have been those individualistic and Protestant minded folks who have injected the Christian experience with Pagan influence in order to better satisfy the mind. Sources have included the towering Plato and Plotinus, while the Egyptian influence has been the quiter yet rangier philosophy of Hermes Trismegistus. Whereever the Christian Revelation has intersected with this Greek and Egyptian Rationalism, the product has resulted in Western Esotericism. The Tradition has quietly lived through millenia of possible persecution, martyrdom and certainly marginalization, yet has survived all the same. This book puts a glass to this Tradition and puts it in perspective, and expertly in my view. Major players are highlighted and minor counterparts are covered as well. Each participant, whether it by Mirandola compiling the Christian Kabbalah, or Paracelsus pushing past Galen to bring medicine to the door step of empiricism, all have added their own unique vision to the bigger picture of Western Esotericism. Though the Tradition has it's roots in Egyptian and Greek Mystery Schools, it has been preserved, since the fall of the Roman Empire by Secret Societies such as Rosicrucianism, Freemasonry and even Theosophy and proves to be a viable option yet today for those who seek a deeper more inner sacred experience than what perhaps their outer religious profession provides. Wondering? This is a good place to start.
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Reviewed in the United States on January 2, 2009
F
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Florida Man
Draper, US
★★★★★ 4
Serious[ly]
Format: Hardcover
This book is exactly what the title claims - a historical introduction. While although the author doesn't go into a great deal of depth, he more than makes up for it in breadth. The author starts with an attempt at defining what exactly esotericism is. After that, the book is arranged chronologically, starting with Hellenistic esotericism and proceeding through the Renaissance, the Enlightenment and up to the present. Each chapter centers on an individual or group of individuals who were influential thinkers in their time and place. At the end of each chapter, there is a list of books for further study, much like a textbook. It is serious; it is scholarly. It is most definitely not silly. If you are at all interested in a "Third Way", which is neither mainstream religion nor strictly empirical "scientism", this may be a gooding jumping-off point for you, as it was for me.
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Reviewed in the United States on February 18, 2014

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